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DeLillo and the Fabric of Antiquity

scrollsDon DeLillo is my favorite author, one of only a handful whose work I will buy when it first comes out in hardcover, even pre-order it on Amazon, as I did with Point Omega, his new novel. Before I read him, I had that faint feeling of irresponsibility, that DeLillo was one of several names missing from my reading history, like Robbe-Grillet and Rilke, writers whose importance was unquestioned.  I knew that he was well-regarded, but had no idea that his prose would ring so true, that his deadpan minimalist way of describing characters ranging from Bucky Wonderlick, the reclusive rock star hero of Great Jones Street, to James Axton, the opaque expatriate narrator of The Names, would affect my own personal narrative. Books like White Noise and Mao II (my personal favorite) were prescient gems of social criticism, layered with a New York brand of cynical humor that produced characters such as Alphonse Stompanato, the professor of popular culture in White Noise, whose surname of course evokes Johnny Stompanato, lover of Lana Turner, whose daughter stabbed him to death claiming she was defending her mother.

DeLillo got his start in advertising, writing terse copy for mainstream America, spinning icons out of thin air while learning his real trade - the manipulation of images, symbols, and meta-characters, people whose lives are the first derivative from our common human experience. I was thrilled to re-read his magnum opus Underworld for my MFA graduate lecture, partly because I wanted to go back over the 800+ pages of dense narrative, and partly because I felt something was waiting for me. Sure enough, when I examined his early description of the vast desert wasteland of the Southwest, whose white emptiness contrasts so acutely with the blackened Bronx tenements he covers later, the locus of his childhood trauma, I unearthed a few tours de force that could only have come from an ex-copywriter. When he talks about “lonely-chrome America,” for example, I thought of Edward Hopper’s Nighthawks, the product of an artist who suggested one medium within another, whose paintings could have been photographs, and were in fact influenced by the genre of Hollywood stills.

DeLillo’s entire output since Underworld, four slim novels, has barely equaled the page count of that one giant work. The Body Artist, a Kabuki rendering of half a marriage, is a study in minimalism. Cosmopolis is a Leopold Bloom-like journey within a single day, through the streets of New York instead of Dublin. Dangling Man, his  much-anticipated take on 9/11, disappointed most, though I thought his characteristic understatement well-suited to the hollowness we all felt about the event.

So it’s understandable that Point Omega would generate the same criticism. DeLillo can’t write another big one. DeLillo’s characters are shallow, empty, devoid of humanity. The protagonist of this novel, a reclusive military strategist named Elster (get it?), has not gone over well with the critics, who continue to clamor for the old DeLillo. But that ’s not going to happen.

In the same way that journalism, and other legacy media, will never be the same, DeLillo’s novels will never be the same. Whether or not he does produce another 800-page work (I’d bet against it, though I’d be happy to lose), DeLillo has made the commitment to a new form. Point Omega features an art installation built around a 24-hour showing of Hitchcock’s Psycho, frame by frame. Film is important to DeLillo (e.g. - the Zapruder footage in Underworld) because it’s the new novel to many, the new archival form. His prose does not merely examine film, it becomes film, engaging in cinematic devices the way few others can.

The clamor for his return to the old form mirrors the discomfort of those mourning old-school journalism. Ignore the philistines. Bring back the brotherhood of truth. Well, it’s not going to happen, at least not quite that way. Truth, of course, is eternal. It’s just the purveyors of truth who’ll have to change their style to survive. DeLillo is special because he bridges generations and can point to the future. Critics will always have their say, but he is the ultimate critic, whose work speaks for itself. What a lofty goal for any writer.

The Velocity of Innovation

innovationIt’s nice to see independent corroboration of a hypothesis - in this case, my premise that certain aspects of digital media can be quantified, measured in discrete units of real or perceived phenomena, and analyzed accordingly. In my previous posts about the velocity of time and the velocity of space, for example, I’ve introduced metaphysical concepts that might be difficult to prove. I’ve had enough feedback to know that these concepts are plausible, or at least believable, and that’s a good start.

The flow of information through digital media is like the flow of water through pipes. There are laws governing the behavior of information, and its atomic components, in the same way that there are laws governing the behavior of atoms themselves. If these laws are more subjective than their physical counterparts, that subjectivity matches the reasoning process through which information passes from others into our own consciousness. We choose the ideas we consume in much the same way as we choose the water we drink from those pipes, and just like that water, which often passes through filters to remove the impurities, our information passes through filters that remove time-space dependencies. One generation watches real-time television, fitting in other activities around a fixed broadcast schedule, while another reaches adulthood having never lacked the ability to asynchronously consume video, from VCRs, DVRs, and whatever comes next.

Which, of course, leads me to the iPad…:)

The frenzy surrounding last week’s ceremonial unveiling by Steve Jobs was a comforting affirmation to those of us in Silicon Valley that the world still watches what we do. Yes, we felt entitled to bicker among ourselves about the iPad’s pros and cons, whether the omission of a camera was more heinous than the lack of a USB port. But the overwhelming sentiment was one of relevance, the byproduct of successful innovation. Once again, Steve Jobs has created demand for something we suspected might exist, but didn’t quite imagine.

Before the announcement, I had been formulating a premise: that the velocity of innovation is another governing construct in the digital media space. The iPad did not magically appear as a full-blown apparition. It rests on the innumerable person-years of design and development that went into its predecessors, most conspicuously the Newton. What the iPad does represent, however, is the attainment of escape velocity, the kinetic state of innovation that explodes into the marketplace.

I was pleased to read a piece by Steve Lohr in today’s Sunday New York Times. He describes Jobs as “a skilled listener to the technology…tracking vectors in technology over time.” This is precisely what I mean about the velocity of innovation: it occurs in time-oriented vectors, as a function of demand, perceived or real, and the economics of production.

The iPad has already generated debate about its role as possible savior of journalism. I’ll leave the panegyrics to others, and concentrate on what I think are the measurable social phenomena that will prove yet another metaphysical law.